Tag Archives: abuse of women

The Fruit of Silence

There are countless women out there that genuinely believe that what religion teaches about women is “of God.” They have been taught that:

  • Their value is “less than” a man’s in God’s eyes.
  • They are to keep silence in the church; that GOD does not want to hear them in “his house.”
  • They are to be in submission to their husbands, or other men.
  • They cannot teach men or, have authority over them.
  • They are to endure abuse and abusive marriages.
  • They have no rights or autonomy, but are a product and reflection of the religious beliefs of the sects they are a part of, or a reflection of their husbands.
  • They should not be educated or hold jobs.

Sadly, there are countless women the world over that have been brainwashed into believing they are worthless because of these religious teachings.  Their value as women, have been stripped from them. The abuses that women endure even today defy conscience and morality. Sexual abuse and mutilation are rampant and affect all ages of women even down to the smallest little girls. Sex trafficking and prostitution are rampant. Physical abuse and emotional abuses are widespread.  All of these things are a result of religion propagating a mindset in men the world over that leads to all of these abuses. But the truth is that GOD did not say or teach any of these things listed above about women! Consistently, on this blog, I have been exposing the corruptions in translation and teaching by the translators of the early centuries. I have cited the evidence from re-known scholars of today and the early centuries; as well as historians. The evidence is clear and, it is damning to religion and those that use it as a weapon to control, dominate and abuse women.

As usual, I will cite one of several Hebrew and Greek Scholars of the early centuries on this subject – Katherine Bushnell. She has taken great pains to expose the lies of the religious elite and the errors in their teachings and translation of scripture.


That we might make no mistake as to God’s own approval upon women of old who broke the silence of public assemblies, we have it expressly told us that Miriam, Deborah, Huldah and Anna were all “prophetesses,”—for they are so called where their names are mentioned. It behooves us to ask, What is it to prophesy, in the Biblical use of the word? Scholars will agree that the primal thought of the word is that of one who is acting as a spokesman for another. The idea of prediction is not necessarily implied. But as a true prophet in the Bible is one who speaks for God, and as God does not live nor necessarily speak, within the limits of time, by which mortals are bound (but, to Him, yesterday, today and tomorrow are all present), therefore it follows that what He causes mortals to say for Him often relates to a future as yet not experienced by them; hence we use this verb in a secondary sense, “to foretell.” But let us keep in mind its proper meaning, – to speak for God.

It is certain that women were not, as theology has claimed, subordinated to men from the day Eve sinned. History proves that that subordination was gradually brought about by men themselves, and was not accomplished for hundreds of years. It is as certain that not one syllable can be found in the Old Testament ordering women to “keep silence” in the Jewish public assemblies; and it would be astounding, since women were NOT silenced under the Old Covenant, if it were true that they were silenced for the sin of Eve under the New, and strike at the very heart of the teaching of which is, “There is therefore NOW no condemnation to those who are in Christ Jesus” (Rom. 8:1).

The congregation of Israel, a religious body called by God out of bondage and into the wilderness, was certainly a “church.” Indeed, Stephen spoke of it as “the church in the wilderness,” Acts 7:38. The very first note of praise raised by God in that “church,” was responded to by Miriam and her women, with timbrel and dance—“Miriam the Prophetess” (Ex. 15:20). And why should she have been called by the inspired Word “the prophetess,” if God had never, and did never use her voice to declare His will to Israel? God gives no empty (lying) titles. And this woman prophetess, was one of three great leaders of whom God said: “I brought thee up out of the land of Egypt. . . and I sent before thee Moses, Aaron and Miriam” (Micah 6:4).

And women were not silent in the Tabernacle, after the children of Israel became a settled people in the Promised Land. Where else did Hannah sing that wonderful psalm of praise she composed for the dedication of Samuel to the Lord’s service at the Tabernacle? All the context here goes to show she “prayed” it (1Sam. 2:1) in public (compare 1:28 and 2:11); and it became public property, preserved to us to the present day, and its comforting words re-echoed in a dozen Psalms, composed in later days, like this, for the service of the Temple.

And women were not silent in the Temple: We have high authority for believing that two Psalms, at least, were meant for women’s voices alone (Psalm 8 and 45). Hannah must have been gifted in music. Her Song proved this; and her son Samuel, as can be gleaned from many incidental statements in the Bible (and as has been so well brought out in a book by Dean Payne-Smith. “Prophecy a Preparation for Christ”), taught his young prophets, whom he had in training, to praise the Lord in song.

This writer says: “One of that choir [of the prophet Samuel] was Heman, the son of Joel, Samuel’s first-born (1 Chron. 6:33, 1 Sam 8:2), who there acquired that mastery of music which made him one of the three singers selected by David. . . to arrange and preside over the Temple service (1 Chron. 25). Blessed with a numerous family, who all seem to have inherited Samuel’s musical ability, he trained them all for song in the house of Jehovah, with cymbals, psalteries and harps (1 Chron. 25:6), and it is remarkable that no less than fourteen of the twenty-four courses of singers were Samuel’s own descendants, and that as long as the first Temple stood they were the chief performers of that Psalmody which he had instituted.”

“God gave Heman fourteen sons and three daughters. All these were under the hands of their father for song in the house of the Lord.” This certainly proves that women did not “keep silence” in the Temple. We know this also from the mention of the “woman-singers” in Ezra 2:65, and Neh. 7:67. The same thing is made clear by the description of a religious procession, Psalm 68:25. If, as Dean Payne-Smith says, “Psalmody commenced with that hymn of triumph sung by Miriam and the women on the shores of the Red Sea, with timbrel and dance,” surely psalmody was introduced into the Temple service by the Song of Hanna, taken up by Samuel and his female as well as male descendants, through Heman, and extended through the days of Ezra and Nehemiah, by both women and men. There is no just reason for supposing that women ever ceased to have their part in prophecy with song, up to the days of Anna, the aged prophetess, who never left the Temple, but preached there, to the worshippers, that Messiah had come (Luke 2:36,38).

It was not until after woman had brought the Redeemer into the word,–not until after she had given her testimony to the most important facts in the Christian’s faith, and convinced the early disciples of their truth; not until long after Paul’s days, when “grievous wolves” had entered the flock, as Paul said they would do (Acts 20:29); and wrested Paul’s language, as Peter said they did (2 Pet. 3:15-16), that the teaching arose that Paul had silenced women, veiled them, and subordinated them to men. We have shown that his language is capable of more consistent interpretation.

–Katherine Bushnell, God’s Word to Women, pgs 340-342.


Consistently, I have given voice to the corruptions regarding women. Once again, I give voice to the corruption that women have been silenced. They have not. What is taught by religions the world over regarding women is either abusive or, leads to abusive mindsets, attitudes and actions. Women have borne the brunt of some of the most heinous crimes against humanity as a result of religious teachings aimed at subjugating and controlling women. Their value has been stripped from them so much so that many men regard them as nothing more than property to be used and discarded. In countries where they are allowed to be part of the work force, they are underpaid for the same jobs that men do; and in many instances, they are bullied and sexually discriminated against by other men.  Their dignity and autonomy has been stripped from them as well. They are being forced into servitude to wicked and abusive men as a result; with no protections afforded them from such abuse.  The culture that has mutated from these mindsets is a rape culture. Women are not protected by laws, instead victims of rape are being held up as the “guilty party” instead of holding men accountable for their crimes against women.

Women need to educate themselves outside of mens teachings of what THEY say “God said” and really study what God actually says. In doing so, we will find that much of what we believed is rooted in the “opinions and doctrines of men” and is only aimed at sexual dominance and control. It has taken centuries for the religious mindsets to proliferate and create the culture we live in today. Today, not only are women being raped, children and infants are being raped!  But it’s not too late for that to be changed. It just takes the courage of victims everywhere to step up to the plate and speak out about the abuses they have endured. The problems are all rooted in “silence.” Silence breeds corruption, violence and abuse and, those that bear the putrid fruit of the violence – suffering, psychological disorders, physical pain and suffering, death—are women and children. Laws need to change drastically to hold MEN accountable for their own actions, instead of punishing victims. These changes in law have to start with voices being heard – victims voices from every corner of the world.